If there’s one core message that I have wanted to convey in this blog, it is that. Not just in the sense that there is politics that takes place over technology, but also in the sense that technology is a way to do politics.
Let’s take an example from the news recently: Elon Musk has promised that Tesla will market partially autonomous vehicles in the United States as early as this summer. This is major political moment in addition to being a technological one. As this article points out, Musk’s plan opens up a lot of legal questions. There will be court cases about the political struggles over the legality of self-driving cars. The same thing happened during the early history of electricity: Proponents of alternating and direct current went to extraordinary measures to get support for their own system, even to the point of pushing the electric chair as a method of execution.
There will be the huge questions about labour Uber has already made substantive plans to introduce self-driving cars into its service. Taxi drivers, truck drivers, and other people who are threatened by this, will also be watching this, for obvious reason, and will probably find themselves in some kind of legal or political struggle with Tesla and Uber before too long. There will be studies and counter-studies, and the question of whether or not Tesla’s cars are legal will become a referendum on the career prospects of everybody who drives a car for a living.
The account I just gave isn’t very novel. There are others who have thought of all this before me. But it focuses too much on the single question of whether or not we should have self-driving vehicles? There’s no discussion of exactly what form the self-driving vehicles might take. That, it is assumed, is the business of engineers and other people working in large and impenetrable technology companies, who are ultimately accountable to capital. If you make this assumption, then it seems pretty obvious that self-driving cars will take a form, and be implemented in a way, that is most useful for private capital intersts, and most destructive for workers.
What if, however, this was not the case? What if activists had just as much involvement in the development of technology as capitalists did, and could influence the actual form of new technologies to be more conducive to social, economic, and environmental justice? It would certainly change the discussion around self-driving cars. Rather than simply making it a yes-or-no debate, we might ask what degree of autonomy is acceptable. We might ask questions about who should own and control the self-driving units: Individual drivers, or scummy companies like Uber. We might ask what kinds of ethics your self-driving car should implement on your behalf. We don’t have these conversations right now because we assume that those who develop our technologies will always and only pay attention to the needs of their investors to turn a profit.
Here’s the thing, though: Any company pushing a new kind of technology is already a bit like an activist group. No new technology fits into society perfectly, and often the people whose interests are aligned with that new technology have reason to try and make changes to laws, or social practices, or infrastructures in order to be successful. That’s why car lobbyists re-defined the street as a place for cars during the 1920s. It’s why Tesla has had to fight a bunch of legal battles, not just over self-driving cars, but over its business model. The first railroads could not be built without a revolution in British property law which allowed the government to force landowners to accept the fact that trains would be running across their land.
This provides an opportunity for cooperation. Entrepreneurs pushing new technologies could use activists as allies, because activists can help them make the changes they need in order to better embed their technology into society. In return, the activists can make some demands about the form the technology will take, and the way it will be implemented.
So here’s my proposal: Let’s have activist groups get involved with entrepreneurs, and entrepreneurs get involved with activist groups. For example, a coalition of environmentalists and labour unions could offer their support to Tesla in the upcoming fight over self-driving cars, but only if the cars are a) sustainable, and designed to be used in a way that minimizes vehicle-miles travelled; and b) licensed to companies that give a fair deal to cab drivers. This could be important for new start-ups, which are often desperate for publicity and support. If, say, Greenpeace started endorsing kickstarters for new technologies that promise to reduce our carbon footprints, it would be very good both for the people developing those technologies, and for Greenpeace’s goal.
There’s a lot of vagueness in the model I’ve proposed. That’s intentional. I don’t run any activist groups, and there are people who are better qualified than me to turn this vague idea into a specific program. Either way, though, it’s better than how we do the politics of technology right now. Currently, when we see a new technology on the horizon whose implications we don’t like the best response we can muster is a resounding ‘no’. Unfortunately, that is only effective if anybody cares what we think. Often, they do not. Automation, to take the most frightening example, will be a big deal in the next few decades. No amount of protest is going to make the robots go away. It’s much better, then, to try and direct technological change, and *manage* form the robots, and other new technologies will take. To do that, we need to see technology not just as something that politics acts on, but as an act of politics in and of itself; just one part of the same tool-kit that is currently limited to petitions, marches, and the odd city council meeting.